I was looking up the bit about the number of lines per column (thanks, MarGavriel), and I figured I might as well review (and translate, because that’s how I learn best) the whole chapter.<\/p>\n
Various people describe Masechet Soferim as a rulebook for writing the Torah. It really isn’t. It’s a minor talmudic tractate containing a mish-mash of interesting things, many of which are connected to writing Torah scrolls, but it isn’t a rulebook. It doesn’t even mention<\/i> a whole lot of things we hold to be rather important; you also have to remember that it is a Lesser Source; many of its statements are contradicted by more authoritative talmudical tractates. So for pity’s sake, don’t go trying to use this to write the Torah. Learn the Keset haSofer<\/a> instead.<\/p>\n Text pulled from responsa.co.il. If you appreciated this, buy a subscription. Translation by me without looking up any commentaries or parallel texts, so don’t expect perfection.<\/p>\n All right. There’s twenty of these. I’ll give you the rest later.<\/p>\n","protected":false},"excerpt":{"rendered":" I was looking up the bit about the number of lines per column (thanks, MarGavriel), and I figured I might as well review (and translate, because that’s how I learn best) the whole chapter. Various people describe Masechet Soferim as a rulebook for writing the Torah. It really isn’t. It’s a minor talmudic tractate containing […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"ngg_post_thumbnail":0,"_jetpack_memberships_contains_paid_content":false,"footnotes":""},"categories":[27,8,5],"tags":[7,39],"class_list":["post-936","post","type-post","status-publish","format-standard","hentry","category-safrut","category-talmud-and-halakha","category-torah","tag-layout","tag-torah-scrolls"],"jetpack_featured_media_url":"","jetpack_sharing_enabled":true,"_links":{"self":[{"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/posts\/936","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/comments?post=936"}],"version-history":[{"count":6,"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/posts\/936\/revisions"}],"predecessor-version":[{"id":961,"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/posts\/936\/revisions\/961"}],"wp:attachment":[{"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/media?parent=936"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/categories?post=936"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/hasoferet.com\/blog\/wp-json\/wp\/v2\/tags?post=936"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}\n
\n \u05d0) \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05d1\u05d9\u05df \u05e9\u05dd \u05dc\u05e9\u05dd \u05db\u05d3\u05d9 \u05e9\u05d9\u05d4\u05d0 \u05e0\u05d9\u05db\u05e8\u05d9\u05df, \u05d5\u05d1\u05d0\u05d5\u05ea\u05d9\u05d5\u05ea \u05db\u05d3\u05d9 \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d0 \u05de\u05e2\u05d5\u05e8\u05d1\u05d1\u05d9\u05df. \u05d0\u05dd \u05e2\u05d9\u05e8\u05d1 \u05d0\u05ea \u05d4\u05d0\u05d5\u05ea\u05d9\u05d5\u05ea, \u05d0\u05d5 \u05e9\u05d4\u05e4\u05e1\u05d9\u05e7 \u05d1\u05d0\u05de\u05e6\u05e2 \u05d4\u05e9\u05dd, \u05d0\u05dc \u05d9\u05e7\u05e8\u05d0 \u05d1\u05d5.<\/td>\n One leaves between word and word enough that we can recognise it, and between letter and letter enough that they aren\u2019t joined together. If one joined the letters, or made a gap in the middle of a word, it is not to be read from. <\/td>\n<\/tr>\n \n \u05d1) \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05d1\u05d9\u05df \u05e9\u05d9\u05d8\u05d4 \u05dc\u05e9\u05d9\u05d8\u05d4 \u05db\u05de\u05dc\u05d0 \u05e9\u05d9\u05d8\u05d4, \u05d5\u05d1\u05d9\u05df \u05ea\u05d9\u05d1\u05d4 \u05dc\u05ea\u05d9\u05d1\u05d4 \u05db\u05de\u05dc\u05d0 \u05d0\u05d5\u05ea, \u05d5\u05d1\u05d9\u05df \u05d0\u05d5\u05ea \u05dc\u05d0\u05d5\u05ea \u05db\u05de\u05dc\u05d0 \u05e9\u05d9\u05e2\u05e8, \u05d5\u05d1\u05d9\u05df \u05d3\u05e3 \u05dc\u05d3\u05e3 \u05db\u05de\u05dc\u05d0 \u05d2\u05d5\u05d3\u05dc, \u05e2\u05e9\u05d4 \u05e1\u05d5\u05e3 \u05d4\u05d3\u05e3 \u05dc\u05ea\u05d7\u05d9\u05dc\u05ea\u05d5 \u05e4\u05e1\u05dc. \u05e2\u05d9\u05e8\u05d1 \u05d0\u05ea \u05d4\u05d0\u05d5\u05ea\u05d9\u05d5\u05ea, \u05d0\u05d5 \u05e9\u05d4\u05e4\u05e1\u05d9\u05e7 \u05d1\u05d0\u05de\u05e6\u05e2 \u05d4\u05e9\u05dd, \u05d0\u05dc \u05d9\u05e7\u05e8\u05d0 \u05d1\u05d5.\n<\/td>\n One leaves between line and line the amount of a line; and between word and word as much as a letter; and between letter and letter as much as a hair; and between column and column as much as a thumb\u2019s-width; if one made the trailing edge of a column [i.e. the left-hand edge] up against the leading edge [of the next] it is pasul. If one joined the letters, or made a gap in the middle of a word, it is not to be read from. <\/td>\n<\/tr>\n \n \u05d2) \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05d1\u05d9\u05df \u05dc\u05d3\u05e3 \u05dc\u05d3\u05e3. \u05e9\u05dd \u05d1\u05df \u05d0\u05e8\u05d1\u05e2 \u05d0\u05d5\u05ea\u05d9\u05d5\u05ea, \u05dc\u05d0 \u05d9\u05db\u05ea\u05d5\u05d1 \u05e9\u05ea\u05d9\u05dd \u05d1\u05e1\u05d5\u05e3 \u05d4\u05d3\u05e3, \u05d5\u05e9\u05ea\u05d9\u05dd \u05d1\u05d9\u05df \u05d3\u05e3 \u05dc\u05d3\u05e3, \u05d0\u05d1\u05dc \u05dc\u05d0 \u05de\u05e9\u05dd \u05e7\u05d8\u05df, \u05d5\u05d0\u05dd \u05d4\u05d9\u05d4 \u05e9\u05dd \u05e7\u05d8\u05df \u05d1\u05e4\u05e0\u05d9 \u05e2\u05e6\u05de\u05d5 \u05e9\u05dc \u05e9\u05dc\u05e9 \u05d0\u05d5\u05ea\u05d9\u05d5\u05ea \u05d0\u05e1\u05d5\u05e8.<\/td>\n Leaving between column and column: a word of four letters should not be written two at the edge of the column and two in the space between – but not from a little word, and if there is a little word on its own of three letters, it is assur. <\/td>\n<\/tr>\n \n \u05d3) \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05d1\u05d9\u05df \u05d3\u05e3 \u05dc\u05d3\u05e3, \u05d1\u05ea\u05d5\u05e8\u05d4 \u05e9\u05ea\u05d9 \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea \u05e8\u05d9\u05d5\u05d7, \u05d5\u05d1\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05d5\u05d1\u05d7\u05d5\u05de\u05e9\u05d9\u05dd \u05e8\u05d9\u05d5\u05d7 \u05d2\u05d5\u05d3\u05dc \u05d0\u05d7\u05d3.<\/td>\n One leaves between column and column \u2013 in Torah, two finger-widths\u2019 space, and in prophetic books and single books of the Torah, one thumb-width. <\/td>\n<\/tr>\n \n \u05d4) \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05de\u05dc\u05de\u05d8\u05df \u05d1\u05ea\u05d5\u05e8\u05d4 \u05e8\u05d9\u05d5\u05d7 \u05d8\u05e4\u05d7, \u05d5\u05de\u05dc\u05de\u05e2\u05dc\u05df \u05e9\u05dc\u05e9\u05d4 \u05d7\u05dc\u05e7\u05d9\u05dd \u05d1\u05d8\u05e4\u05d7, \u05d5\u05d1\u05e0\u05d1\u05d9\u05d0\u05d9\u05dd \u05d5\u05d1\u05d7\u05d5\u05de\u05e9\u05d9\u05df \u05e9\u05dc\u05e9 \u05d0\u05e6\u05d1\u05e2\u05d5\u05ea \u05de\u05dc\u05de\u05d8\u05df, \u05d5\u05e9\u05ea\u05d9\u05dd \u05de\u05dc\u05de\u05e2\u05dc\u05df; \u05db\u05d0\u05df \u05d5\u05db\u05d0\u05df \u05d0\u05dd \u05e8\u05e6\u05d4 \u05dc\u05d4\u05d5\u05e1\u05d9\u05e3 \u05d9\u05d5\u05e1\u05d9\u05e3, \u05d5\u05d1\u05dc\u05d1\u05d3 \u05e9\u05dc\u05d0 \u05d9\u05d4\u05d0 \u05d4\u05e8\u05d5\u05d7\u05d5\u05ea \u05de\u05e8\u05d5\u05d1\u05d9\u05df \u05de\u05df \u05d4\u05db\u05ea\u05d1.<\/td>\n One leaves beneath \u2013 in Torah, a tefach-space, and above, three parts of a tefach; in prophetic books and single books of the Torah, three finger-widths beneath and two above. In both, one may make them bigger if he wishes, provided that the blank space is not bigger than the writing. <\/td>\n<\/tr>\n \n \u05d5) \u05de\u05e0\u05d9\u05d7\u05d9\u05df \u05d1\u05d9\u05df \u05e1\u05e4\u05e8 \u05dc\u05e1\u05e4\u05e8, \u05d1\u05ea\u05d5\u05e8\u05d4 \u05e8\u05d9\u05d5\u05d7 \u05d0\u05e8\u05d1\u05e2 \u05e9\u05d9\u05d8\u05d9\u05df, \u05d5\u05d1\u05e0\u05d1\u05d9\u05d0 \u05e9\u05dc \u05e9\u05e0\u05d9\u05dd \u05e2\u05e9\u05e8 \u05e9\u05dc\u05e9 \u05e9\u05d9\u05d8\u05d9\u05df.<\/td>\n One leaves between book and book \u2013 in Torah, four lines; and in the Twelve Minor Prophets, three lines.<\/td>\n<\/tr>\n \n \u05d6) \u05d2\u05de\u05e8 \u05db\u05dc \u05d4\u05e1\u05e4\u05e8\u05d9\u05dd, \u05d5\u05e9\u05d9\u05d9\u05e8 \u05d1\u05d5 \u05d3\u05e3 \u05d0\u05d7\u05d3, \u05e2\u05d5\u05e9\u05d4 \u05d0\u05d5\u05ea\u05d5 \u05d9\u05e8\u05d9\u05e2\u05d4 \u05d0\u05d7\u05ea \u05e7\u05d8\u05e0\u05d4, \u05d5\u05d0\u05d9\u05e0\u05d5 \u05e0\u05de\u05e0\u05e2.<\/td>\n If one finished all the books, and one column remained, he makes of it a little sheet, and that is okay.<\/td>\n<\/tr>\n<\/table>\n